In The Holy Family (1845), he explained this paradox succinctly: "The slavery of civil society is in appearance the greatest freedom because it is in appearance the fully developed independence of the individual, who considers as his own
freedom the uncurbed movement, no longer bound by a common bond or by man, of the estranged elements of his life, such as property, industry, religion, etc., whereas actually this is his fully developed slavery and inhumanity"
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